Week 1: Introduction — Every Woman a Theologian

1.Masonheimer opens with the provocative claim that every woman is already a theologian — she just may not know it. What is your initial reaction to being called a theologian? Does the word feel empowering, intimidating, or something else, and why?

2.She argues that all of us hold guiding beliefs about God, the world, and ourselves, even if we've never consciously chosen them. Can you identify one belief you hold today that you think came primarily from your family or upbringing, and one that came primarily from the broader culture around you?

3.Masonheimer distinguishes between inherited belief and examined belief. What's the difference, and why does she think the distinction matters for how we live?

4.The introduction sets up the book's goal: not just to know doctrine, but to live it boldly in a post-Christian world. What do you think she means by 'post-Christian world,' and how do you see that reality in your own community or workplace?

5.Masonheimer writes that Scripture is God's self-revelation — His way of making Himself knowable to us. How have you historically approached the Bible? As a rule book, a devotional comfort, a historical document, or something else? How does her framing challenge or confirm that approach?

6.She expresses a desire for women to be able to 'lovingly communicate Christian truths to those who disagree.' Think of a real conversation you've had (or avoided) where this skill would have been helpful. What made it difficult?

7.The introduction implies that knowing theology is an act of love — toward God and toward others. How does that reframe the way you think about studying doctrine? Does it feel less like homework and more like something else when framed that way?

8.As you begin this study, what is the one theological question you most hope this book helps you think through more clearly? Write it down and return to it at the end of the guide.