11-Week Study & Discussion Guide

The Case for Faith

by Lee Strobel·79 discussion questions

Lead your group with the discussion already prepared: a reading plan, thoughtful questions, and printable handouts for everyone.

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Week 1 — FreeRead the Introduction of The Case for Faith by Lee Strobel. Key passage: Romans 1:20; Hebrews 11:1.

Discussion question your group will work through:

1.Strobel opens by recounting an interview with Charles Templeton — once Billy Graham's evangelistic partner, who eventually abandoned the Christian faith. What reason did Templeton give for his departure, and what did his emotional response in that interview reveal to Strobel about the staying power of these doubts?

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About This Study Guide

At a glance: this is a 11-week study and discussion guide for The Case for Faith by Lee Strobel, with 79 questions organized by reading assignment. Week 1 is free to read, with no card required.

Lee Strobel's The Case for Faith (2000) picks up where The Case for Christ left off — not with skeptics who dismiss Jesus, but with sincere believers (and honest doubters) who wrestle with the hardest objections to Christian faith. Strobel, a former legal editor and atheist, frames the book as a journalist's investigation: he identifies eight "rocks of doubt" — the toughest intellectual and moral obstacles that cause people to abandon or resist faith — and then interviews leading Christian scholars and thinkers to see whether those obstacles can be answered. The result is not a whitewash but a genuine intellectual journey, and the book's thesis is bold: honest doubt, seriously examined, need not destroy faith — it can deepen it.

This guide is designed for eight to ten weeks of individual journaling or small-group discussion. Each week, read the assigned chapter (or "Objection") before your meeting or journaling session, then work through the questions at your own pace. Some questions ask you to recall and understand what Strobel and his interviewees actually argued; others press you to examine your own heart and history; still others invite theological reflection on how the chapter's topic connects to the gospel. You don't need a theology degree — you need honesty and a willingness to sit with hard questions. A closing prayer closes each week, inviting you to bring what you've just wrestled with before God.

By the end of this guide, you will have thought carefully about eight of the most serious objections to Christian faith — from the existence of evil and the hiddenness of God, to the fate of people who never hear the gospel, to the cruelty in the Old Testament. You won't leave with every question neatly resolved, but you will leave with a more informed, more honest, and more resilient faith — one that has looked doubt in the eye and found that the evidence, fairly weighed, still points toward the God revealed in Jesus Christ.

Week 1: Introduction — The Question Behind the Questions

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Read the Introduction of The Case for Faith by Lee Strobel. Key passage: Romans 1:20; Hebrews 11:1.

Before Strobel examines any single objection, he frames the entire book around a pivotal encounter — take time this week to sit with his opening argument about the nature of doubt and why it deserves a serious answer.

1.Strobel opens by recounting an interview with Charles Templeton — once Billy Graham's evangelistic partner, who eventually abandoned the Christian faith. What reason did Templeton give for his departure, and what did his emotional response in that interview reveal to Strobel about the staying power of these doubts?

2.Strobel distinguishes between 'doubt as a symptom of a rebellious will' and 'doubt as an honest intellectual struggle.' Do you think that distinction is valid? Which kind of doubt do you most often experience — or observe in people around you?

3.The book is structured around eight 'rocks of doubt.' Before reading further, which of the eight objections listed in the introduction do you find most personally troubling or most frequently raised by people you know?

a.Has any of these objections ever seriously shaken your own faith? Describe what that felt like.

b.Do you tend to avoid these questions or lean into them? What does your pattern tell you about yourself?

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Group handout: The Case for Faith

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Week 2: Objection 1 — Since Evil and Suffering Exist, a Loving God Cannot

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Read Objection 1 (Chapter 1) of The Case for Faith. Interview with Peter Kreeft. Key passages: Romans 8:28; Job 38–42.

1.Kreeft distinguishes between three types of evil: moral evil (caused by human choices), natural evil (earthquakes, disease), and what he calls the 'evil of loss.' How does each type challenge the existence of a good God differently, and do you find his distinctions helpful or overly academic?

+ 7 more questions in the full guide

Week 3: Objection 2 — Since Miracles Contradict Science, Only the Gullible Believe in Them

All 7 questions →

Read Objection 2 (Chapter 2) of The Case for Faith. Interview with William Lane Craig. Key passages: John 11:38–44; Acts 2:22.

1.Craig argues that the objection 'miracles are impossible' often smuggles in a philosophical assumption — namely, naturalism (the belief that nature is all there is) — and then presents it as a scientific conclusion. Can you explain that distinction in your own words? Why does it matter?

+ 6 more questions in the full guide

Week 4: Objection 3 — Evolution Explains Life, So God Isn't Needed

All 7 questions →

Read Objection 3 (Chapter 3) of The Case for Faith. Interview with Walter Bradley. Key passages: Genesis 1:1; Psalm 19:1–4.

1.Bradley is an engineer and materials scientist, not a theologian. Why does Strobel choose a scientist rather than a philosopher or pastor to address this objection? What does that choice say about how Strobel thinks this question should be engaged?

+ 6 more questions in the full guide

Week 5: Objection 4 — God Isn't Worth Worshiping If He Kills Innocent Children

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Read Objection 4 (Chapter 4) of The Case for Faith. Interview with Norman Geisler. Key passages: Deuteronomy 20:16–18; Matthew 5:17–18; Romans 3:25–26.

1.What specific Old Testament passages does Strobel identify as most troubling — both to himself and to the skeptics he has encountered? Which of those passages do you find most difficult to read with a clear conscience?

+ 6 more questions in the full guide

Week 6: Objection 5 — It's Offensive to Claim Jesus Is the Only Way to God

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Read Objection 5 (Chapter 5) of The Case for Faith. Interview with Ravi Zacharias. Key passages: John 14:6; Acts 4:12; Romans 1:18–20.

1.Zacharias opens by noting that every major world religion makes exclusive truth claims — not just Christianity. How does that observation reframe the charge of Christian 'arrogance,' and what does it tell us about the nature of religious truth claims in general?

+ 6 more questions in the full guide

Week 7: Objection 6 — A Loving God Would Never Torture People in Hell

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Read Objection 6 (Chapter 6) of The Case for Faith. Interview with J.P. Moreland. Key passages: Matthew 25:41–46; Luke 16:19–31; Revelation 20:11–15.

1.Moreland argues that hell is not primarily a place of physical torture that God inflicts on people, but rather the end result of a person's own freely chosen trajectory away from God — a condition of utter God-forsakenness that is, in a sense, what people have been choosing all along. How does that reframing change the emotional and moral weight of the doctrine for you?

+ 6 more questions in the full guide

Week 8: Objection 7 — Church History Is Soaked in Blood, So Christianity Must Be False

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Read Objection 7 (Chapter 7) of The Case for Faith. Interview with John D. Woodbridge. Key passages: Matthew 7:15–20; Romans 3:9–18; 1 Corinthians 1:26–31.

1.Woodbridge does not minimize the church's historical atrocities — he names them plainly. Why is intellectual honesty about the church's failures important for apologetics? What happens when Christians either dismiss or over-explain these sins?

+ 6 more questions in the full guide

Week 9: Objection 8 — I Just Can't Believe; God Seems Hidden and Silent

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Read Objection 8 (Chapter 8) of The Case for Faith. Interview with Lynn Anderson and Alister McGrath. Key passages: Psalm 22:1–2; Matthew 27:46; Hebrews 11:6.

1.Strobel profiles people who describe faith not as something they argued their way into, but as something that grew (or collapsed) through experience, community, and spiritual practice. How does that story sit alongside the more evidential, argumentative approach of the book's earlier chapters? Are they in tension?

+ 6 more questions in the full guide

Week 10: Conclusion — The Decision That Changes Everything

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Read the Conclusion/Afterword of The Case for Faith. Key passages: John 20:24–29 (Thomas's doubt and confession); Romans 10:9–10.

1.Strobel's conclusion is personal — he reflects on his own experience of moving from intellectual persuasion to life-transforming commitment. What does he identify as the gap between believing the arguments and actually trusting Christ? Have you experienced that gap yourself?

+ 6 more questions in the full guide

Week 11: Review & Reflection — Looking Back Across the Journey

All 8 questions →

No new reading this week. Review your notes, journal entries, and any passages you marked throughout The Case for Faith.

1.Looking back across all eight objections, which one had the greatest personal impact on you — either because it addressed a doubt you'd carried for a long time, or because it opened a question you hadn't fully considered before? What made it land so powerfully?

+ 7 more questions in the full guide

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About the The Case for Faith guide

How many weeks is the The Case for Faith study guide?

This study guide covers The Case for Faith in 11 weeks, with week-by-week discussion questions, reading references, and closing prayers for each session.

How many discussion questions are included?

The complete guide includes 79 discussion questions across 11 weeks — an average of 7 questions per week, designed for group conversation.

Can I use this guide for a book club?

Yes — the questions are written for group discussion and work well for small groups, book clubs, church studies, and couples reading together.

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