The Problem of Pain by C.S. Lewis
Week 9: Chapter 8 — Hell
Read Chapter 8 of The Problem of Pain. Key biblical background: Matthew 25:41–46; Luke 16:19–31; 2 Thessalonians 1:9; Revelation 20:11–15.
Lewis turns to the hardest doctrine in Christian theology, and he does not flinch — but neither does he reduce hell to a simple threat. His approach is philosophical, pastoral, and ultimately rooted in human freedom and divine respect.
Discussion Questions
7 questions1.Lewis opens by saying that the doctrine of hell is 'one of the chief grounds on which Christianity is attacked as barbarous' and that he would pay any price to remove it, 'if it lay in my power.' How does this admission shape the way you receive his defense of the doctrine?
2.He offers a famous definition: hell is the condition of a soul that has successfully achieved total self-enclosure — a creature that has, through a lifetime of choices, become permanently curved in on itself. How does this definition connect to what Lewis said about the Fall in Chapter 5? What does it say about the long-term trajectory of repeated self-assertion?
3.Lewis argues that hell is not God's revenge on sinners but the end-state of what they have chosen — and that God respects human freedom enough not to override even a choice for self-destruction. He says, 'the doors of hell are locked on the inside.' Do you find this image persuasive? Does it change how you think about divine love and human freedom?
a.What does 'locking from the inside' tell us about the nature of final rejection? Is it a single dramatic decision, or the culmination of many small ones?
b.How does this picture of hell relate to the picture of divine love in Chapter 3? Can a God who loves us coercively bring us to Himself against our will?
Closing Prayer
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